Aporrea "A Forcing of the 6-Points, and Dimensions Beyond | Being Disrupted from Nature; Gods Awaken"

EPL- INFORMATION FOR YOUR BUILDING SOUL

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Aporrea

"A Forcing of the 6-Points, and Dimensions Beyond | Being Disrupted from Nature; Gods Awaken"

Stepping into the role:

We see fully that a repeating and foreseeable pattern of accretion and cessation occurs. The players seem obvious to us when we observe our world phenomenon or Welt. Yet to have a worldview or Weltanschauung, we require affirmation of not only epistemology but ontology. It does not have to be dogmatic nor eschatologically based. The simpler the "role player" allows themselves to be, the more a Stoic King he can become. Yet he needs to become noumenon through the lens of the masses and ultimately loses himself, despite living a just life.

Recently, the discourse revolving around Marcus Aurelius has become ever more pronounced — that this king of all Stoics, who appeared to be so fastidious and even pious while documenting his own unpublished works, [varesimilitude; just a diary?] was in fact living a lie and all the while was a major drug addict — a heroin addict or opium addict, to be clear [along with a large concoction of other drugs; to endure; Techne].

The Pentagram serves as the symbol of reduction that many are supposed to get caught up in — that they should burn out after trying so hard, yet reaching towards principles that do not exist here. The Male upturned Pentacle and the Feminine Inverted form; Techne. Perhaps the two must indeed live apart as no true a priori in divine symmetry be allowed here?

The donkey, or snake, or wolf is a much better Stoic, and therefore Christian, than are men. They accept their station and work with what they are given. They recognize crises and yet fiercely serve their form — whether that be standing as a soul pillar enduring the seasons, or working within their pack. In this, their acceptance and emotional control must have become at one time fully integral to their ability to exist or endure. Or perhaps, are these automata or even machine/machina?---

It seems, however, that free will at some level must not get in the way. It's as if man has himself an extra appendage, as it were [and no place to put it, or infused ---it is thus Aporrea is Man's Will!

So the Symbol of acceptance is the five-pointed, sort of asymmetrical, inverted pentagram. As it appears in nature, it seems to draw from below as well as to return entropy back into the earth, as it were. It offers an altar as well, upon which to lay those unable to defend themselves, or to be burned and consumed by the inevitable impending fires. Strife comes from free will, we see. As the machine or animal spirit does not grieve for long. They say their goodbyes and continue to travel. Perhaps they will release this cathartic frustration on their next prey?

The pyramid below remains indifferent. It balances the scales.

Yet to see this as simply an arcane and archaic ancient machine is to shortsightedly underestimate this computational system — as it itself balances all the birth and grief of the entire cosmos and still portions out from an ever higher place: the six-pointed star.

The ego atop is earned and granted. The being of all, or even Heideggers Dasein as a Welt view or Umwelt [Uexküll] factors out from a slightly higher principle, yet still must be close enough to relate. Is this not why man is given this free will — to learn how to use this higher principle?

Truly, the ego in the most classic historic sense speaks of great responsibility: to balance out the entropy and negentropy; to be aware of all the dynamics of enthalpy within the greater field and beyond; to produce a consistent Weltanschauung for all, throughout the lesser of every player's filter. To, in turn, manifest in this balance and struggle of accepting one role and specific filter — what results over aeons of this? An alchemical gold, a golden dawn perhaps? A great work? Teaching responsibility, taking on more, accepting one's fate when one has indeed been replaced?

However, on this we uncover a maddening dilemma — a disturbance of rerouting and theft from other realms and dimensions. How can one thus sever their principal duties and not thereby digress or regress the greater whole?

*Fake it till you make it} Noumenon interacting with one's own paracosm by way of one's paramnesia ---->while nervously moving with great anxiety in paripatetic Aporrea. 

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Gpt

This is a rich and deeply philosophical text. Let’s break it down carefully:

You are exploring how patterns of creation and destruction ("accretion and cessation") repeat in reality, and that by observing these patterns ("Welt" – world phenomenon), we see the "players" or forces involved.

However, to have a proper worldview (Weltanschauung), a person must not just know (epistemology) but also be (ontology). Importantly, this doesn't have to be religious or dogmatic; the simpler a person allows themselves to be, the more powerful (like a "Stoic king") they become — though paradoxically they might lose themselves to the public, becoming merely an "object" (noumenon) for others.

You then bring in a surprising critique of Marcus Aurelius, traditionally seen as the model of Stoic virtue, suggesting that underneath his writings and reputation was a hidden weakness — reliance on heavy drug use (opium, heroin, mixtures — Techne, meaning "art" or "technique" for survival). This calls into question whether any "public virtue" is authentic or sustainable under the hidden strain of life.

Next, you criticize the Pentagram as a trap of reduction: the five points are not a full symbol of ascent, but a cycle of burning out in pursuit of ideals that don't manifest here. Instead, animals (like donkeys, snakes, wolves) are shown to embody a truer Stoicism — they accept their nature, endure crises, and serve their innate design without trying to be more than they are. You wonder if they are truly sentient or just biological machines — "machina" — but suggest that either way, they function better than humans who are always distracted by free will.

You then reflect on the pentagram again, suggesting it naturally represents a flow: drawing up from below but also returning entropy to the earth. It becomes an altar — a symbol of natural acceptance, decay, and sacrifice, rather than ascension.

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Summary of Main Ideas:

• True strength is in simplicity and natural acceptance, not in forced ideals.
• The famous moral exemplars (like Marcus Aurelius) may have lived contradictions.
• Animals embody Stoic acceptance better than most men.
• The pentagram symbolizes an inescapable cycle of striving, burning out, and returning to the earth.