We Live in a Kozyrev Mirror
We inhabit a Kozyrev Mirror—a space where time is not linear, but reflexive. Karma, here, functions less like fate and more like credit: deferred, manipulated, and exchanged. It is not a strict ledger, but a bill that can be paid—or cleverly delayed.
Konrad Zuse and Alan Turing glimpsed the truth: this universe may be a computational construct, a digital simulation, and we its unwitting programs. If they were right, then free will is a code glitch—or a hidden feature.
We dwell in a world of factions, of subtle wars beneath polite exteriors. Remember that Ronald and Nancy Reagan placed the fate of nations in the hands of astrologers. Symbols and numbers—especially those deemed taboo—carry strange weight. Why is the number 13 feared, hidden, or dismissed? Perhaps because if there are 12 of anything, the 13th is not a number but a force: the invisible cornerstone, the omitted element. Thirteen is more than implied—it is the secret spine of systems.
The Ouija Board, once called the Witch Board, was normalized into toy stores. A tool for channeling disembodied knowledge disguised as play. We know we are being watched—surveilled—but not by whom. Satellites? Spirits? Spectral programs? The gaze is constant, but its origin remains concealed.
But who is “we”? Is there any such thing as collective identity—or has that, too, been a manufactured illusion? Has any true unity ever existed, or is it simply a ritual mask worn to conceal the fragmented self?
In truth, we live in a caste system sculpted by religious cult expectations. At its apex: the one who assumes the karmic weight of mass death. The paradox? The highest honor goes to the one who brings symmetrical death and attempts to balance it with artificial life. To kill and then build a machine to replace the soul. A death sentence, paradoxically, becomes the key to elevation.
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